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- By Jake Boyle
- 09 Sep 2026
At first glance, few expected that Francisco Franco would become a authoritarian ruler capable of imposing a brutal regime for four decades. He appeared as a small-statured, squeaky-voiced army officer with a poor understanding of civilian affairs and zero personal appeal. However he accomplished precisely that, prior to passing away naturally in a Madrid hospital, 50 years ago recently.
Even today, Franco acts as a caution that outward mediocrity is not an obstacle to the extremely driven. Beneath the unremarkable exterior lay a elusive, shrewd operator. His drive was supported by an iron will, a glib indifference to brutality and unbounded self-confidence.
His admirers and defenders – among them on the resurgent far right in the Spanish nation, the United States and the United Kingdom – still claim Franco was never really a dictator, but rather a cherished saviour from communism. This is incorrect, but autocrats do not emerge from nowhere.
"A significant portion of every society consists of people who desire tyranny," French political theorist Jean-François Revel noted the year after Franco's death: "to wield it personally or – far more puzzlingly – to yield to it." He thought the same: what people really wanted was to experience being ruled.
Naturally, if Franco had been genuinely popular, there would have been no necessity for his 1936 coup against an democratically chosen progressive administration, or for the half a million dead of the ensuing Spanish civil war. He would not have shot 20,000 individuals later.
Franco grabbed power in a Spain still slumped in post-empire lethargy – a mighty empire having vanished the previous century. He aimed to make Spain great again. He blamed foreigners. They were either plundering the nation's wealth, conspiring against it as part of a conspiracy theory, or poisoning Spanish minds with external ideologies: liberal democracy, socialism, communism, and his bizarre bugbear, secret societies.
His war was intentionally prolonged and violent behind the lines, alongside a ruthless elimination of dissenters in an attempt to "purify" this contaminated Spain. His new Spain also had to be a place of allegedly "masculine" men and obedient women, whose rights to their bodies, children, work and possessions were cut, postponed, or transferred to husbands and fathers.
Following a punitive win, Franco confined the nation into a straitjacket of autarky and discarded the key. Economic self-sufficiency was adopted. Foreign capital and goods were avoided. "We possess all necessities," he said.
But he was wrong. The direct outcome was starvation, with people dying on city streets in the early and mid-1940s. While traveling on a victory tour through the towns of Jaén and Málaga, people begged at his car window. "Please, Mr. Franco, some bread," they said. Even German representatives in Spain, his allies, protested that a grandiose facade hid the ghastly truth. By supporting Hitler and Mussolini during the World War II, Franco turned Spain into a pariah state, but he refused to step aside later. The Spanish people sank further into suffering.
Franco's conviction that he was both divinely chosen and infallible meant he demanded a permanent rule in charge. A British ambassador remarked that he lived in a "thick fog of self-satisfaction", unaware of his own ineptitude. Luck, and a absence of clear doctrine, came to Franco’s rescue. As the Cold War began, he burnished his anti-communist credentials and the United States rehabilitated him.
As a result, a failing economic system was ultimately saved and compelled to liberalize by the United States and the IMF. In the 1960s, Spain was swept into a southern European economic boom that had begun earlier in Italy and Portugal. Abruptly, tourists were pouring on to Spanish beaches at coastal resorts or on the southern coast. Many Spaniards still could not find work, but the money they sent home after moving abroad also provided relief.
He gradually abandoned his most stupid ideas – from establishing a new realm to producing artificial fuel with a "magic" formula – but never abandoned his primary goal of making Spaniards tame, obedient and disengaged. He devoted extensive resources in state terror from the 1936 coup onwards, deployed a rigid, Goebbels-inspired press law, and ensured that multiple cohorts were schooled in a deeply traditional and memory-erasing state-approved syllabus. As late as the 1970s, autonomous political groups, free and fair elections and trade unions remained prohibited.
He also treated as children Spaniards, considering them unable of governing themselves. The most frightening aspect of his heritage was that so many believed him.
When that fear-driven consensus started collapsing during the final years of his regime, he reverted to forceful control. Aggressive law enforcement, torture, execution teams and even that ancient killing method, the strangulation device, reappeared. The latter saw a iron band placed around a convict's throat and tightened until it broke their neck or cut off their air supply; it was being used by a western European government on its population, during the seventies.
Nevertheless, the historian Antonio Cazorla Sanchez, a deeply critical Franco chronicler, remembers feeling sad as a child, upon hearing the news that Franco had died: "The grief of that 12-year-old boy was felt at the time by millions of Spaniards, who believed that the man who had just died had been the best possible solution for a country that was difficult to govern," he wrote. "That is what they said at educational institutions, in the press, on the television … "
The predominant sensation in reaction to Franco's death was fear. Ultimately, what happens after the figure at the centre of a decades-long dictatorship passes away? Power was initially passed to the young king Juan Carlos, who supervised a period of change that culminated in a public vote on the democratic constitution that remains in effect. Spain remains a dynamic, contentious democratic state.
Heroic narratives arose to explain this. From the leftist perspective, it was the outcome of pressure from brave street protesters, students and laborers who fought continually with riot police. From the conservative view, it was a sign of institutional prudence. For his supporters, in the most twisted version of all, it forms part of the dictator’s legacy.
And here rests a issue. At the Madrid copy shop where I printed out versions of my recent book on the ruler, the leader, the proprietor kept maintaining that his parent claimed to have lived well under Franco. His parent recalled, of course, only the prosperity of the 1960s.
During the promotion of the Spanish edition of the publication, I have also discovered that the problems described by MarÃa RamÃrez about childhood surrounded by silence about the dictatorship are still with us. University students inform me that their high school teachers were still skirting around the subject recently. As a father of young Spaniards, that is a huge worry.
Lack of knowledge is dangerous. It is not surprising that almost one in five youth believe his dictatorship was good for Spain. The only way to change that is to break the silence and educate young Spaniards what Francoism was really about.
Maya Chen is a tech journalist and lifestyle blogger with over a decade of experience covering digital trends and cultural shifts.